Donation 1962 Johann Züst, Rancate. Formerly collection Johann Züst (1887–1976), Rancate.
Description
This sarcophagus is a late 2nd century AD masterpiece from the city of Rome. It was probably commissioned by a married couple who saw the literary story of Medea as a parable for the drama of life, while at the same time wanting to demonstrate how well educated they were. These highly expressive scenes depict the story of Medea, the daughter of a barbarian king. When Jason, the Argonaut hero, abandoned her for another woman – Creusa, princess of Corinth – she took a terrible revenge. By way of preface to the main story, the little frieze on the lid, some of which is now missing, summarises the earlier events in the Medea legend: Jason’s expedition to Colchis on the Black Sea and his theft of the Golden Fleece, made possible by Medea’s complicity. The main frieze is divided into four scenes. In the first, Medea has her two little sons present gifts to Creusa on the eve of her wedding to Jason: a headdress and a bridal gown. Medea has covered the gown with poison. In the next scene, Creusa has already put on the dress, despite a feeling of misgiving, and the poison has immediately taken its deadly effect. Wild with pain, Creusa falls dead before the eyes of her horrified father, Creon, and her retinue. The next scene presages the even more terrible part of Medea’s revenge. We see her standing, unmoved by the drama, just about to draw a dagger and kill the two little sons she bore to Jason! We then see Medea, her revenge complete, mounting a chariot drawn by
two winged serpents and leaving the Earth behind, taking the two dead children with her. The Earth is personified by the goddess Gaia, whose head can just be seen at the bottom right and whose cries Medea no longer hears. The theatrical masks, the stage-like background and the chorus-like grouping of the retinue show that these events are to be read as scenes from a play, the outcome of which the actors, like the well-read onlookers, already know. Figuratively, the tragedy of Medea could be understood as a parable for the fate of humankind: after even the greatest upheavals and most terrible events, the drama of human life finds its resolution in death. The story of Medea was highly popular in Roman theatres. The original version was written in the 4th century BC by the Athenian tragedian Euripides. His play can still move modern audiences to this day. (tl)
Bibliography
E. Berger, AntK 7, 1964, 99 Taf. 32, 5; K. Schefold, Führer durch das Antikenmuseum Basel (1966) 143f. Nr. 217; M. Schmidt, Der Basler Medeasarkophag (o.J.); E. Künzl, BJb 169, 1969, 380ff. Abb. 36; K. Fittschen, JdI 85, 1970, 189; R. Bianchi Bandinelli, Rom. Das Ende der Antike (1971) Abb. 46; B. Andreae, Römische Kunst (1973) Abb. 115; H. Chr. Ackermann, Narrative Stone Reliefs from Gandhara in the Victoria and Albert Museum in London (1975) 11f. Taf. E,10; G. Koch - H. Sichtermann, Römische Sarkophage (1982) 159f. Abb. 181; H. Jung, MarbWPr 1984, 59 Anm. 12 Abb. 4; Kleiner Führer: Antikenmuseum Basel und Sammlung Ludwig. 120 ausgewählte Kunstwerke (1987) 19 (M. Schmidt); K. Schefold - F. Jung, Die Sagen von den Argonauten, von Theben und Troia in der klassischen und hellenistischen Kunst (München 1989) 33 Abb. 16; LIMC VI 1 (1992) 393 Nr. 58 s.v. Medeia (M. Schmidt); V. Gaggadis-Robin, Jason et Médée sur les sarcophages d'époque impériale (Roma 1994) Nr. 24; LIMC VIII 1997, Suppl. 1170 Nr. 281 s.v. Sphinx (S. E. Katakis); P. Blome, Kat. Antikenmuseum Basel und Sammlung Ludwig (Zürich 1999) 56 f. Abb. 68-69; V. Dasen, Jumeaux, Jumelles dans l'Antiquité greque et romaine (2005) 75 Abb. 20; Ch. Russenberger, Pathos und Repräsentation. Zum veränderten Umgang mit Mythen auf stadtrömischen Sarkophagen severischer Zeit, in S. Faust - F. Leitmeir (Hrsg.), Repräsentationsformen in severischer Zeit (Berlin 2011) 153. 172 Abb. 4; T. J. Clark, Picasso and Truth (Princeton 2013) 266f. Abb. 6.25; R. Buxton, Myths & Tragedies in their Ancient Greek Contexts (Oxford 2013) 112-114 Abb. 14; T. P. Wiseman, The Roman Audience. Classical Literature as Social History (Oxford 2015) 178f. Abb. 23 Taf. 4; Zahra Newby, Greek Myths in Roman Art and Culture (New York 2016) 308-313 Abb. 6.13; Aktuelles aus 5000 Jahren. 50 Jahre Antikenmuseum Basel und Sammlung Ludwig (2016) 10f. 70f.; Francesco de Angelis, The Violence of Emotions: Death, Myths, and Empathy in Rom (and Etruria), in Christopher H. Hallett (Hrsg.), Flesheaters. An International Symposium on Roman Sarcophagi 2009 (Sarkophag-Studien 11, 2019) 43ff. Abb. 1-2 (und Umschlagsseite); F. Fless, in: Archäologie Weltweit 1, 2020, S. 46 (Abb.); Antikenmuseum Basel und Sammlung Ludwig, Katalog 101 Meisterwerke (2022) 206f. Nr. 84 (T. Lochman); M. Müller u. a., Aurea Bulla. Latein. Mehrsprachigkeit. Kulturgeschichte. Band 3 2(2024) 138 Abb. 57;